THE PURITY OF PROPHET’S صلى الله عليه وسلم FAMILY LINAGE.

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 THE PURITY OF PROPHET’S

medina
According to Wathila b. al-Asqa رَوَاهُ مُسْلِمٌ وَالتػّْرْمِذِيُّ، وَقَالَ التػّْرْمِذِيُّ: ىَذَا حَدِیْثٌ حَسَنٌ. مِنْ قُػرَیْشٍ بَنِي ىَاشِ مٍ، وَاصْطَفَانِي مِنْ بَنِي ىَاشِ مٍ. لَ، وَاصْطَفٰی قُػرَیْشًا مِنْ کِنَانَةَ، وَاصْطَفٰی ي کِنَانَةَ مِنْ وَلَدِ إِسْمَاعِ اصْطَفٰی هللَ وسلم یَػقُوْلُ: إِنَّ
“I heard Allah’s Messenger صلى الله عليه وسلم say: ‘Allah 9 has chosen the
tribe of Kinana from the offspring of Ismael. He has chosen
Quraysh from Kinana. He has chosen Banu Hashim from
Quraysh, and chosen me from Banu Hashim.’”
Reported by Muslim and al-Tirmidhi. According to al-Thirmidhi:
2 رَوَاهُ الطَّبػَرَانِيُّ وَالالَّلْکَائِيُّ. ا أَفْضَلَ مِنْ بػَيْتِ بَنِي ىَاشِ مٍ. عليو وآلو وسلم، وَلَمْ أَرَ بَػيْتً السالم قَالَ : قَػلَّبْتُ مَشَارِؽَ االْاَرْضِ وَمَغَارِبَػهَا فَػلَمْ أَجِ دْ رَجُػالً أَفْضَلَ مِنْ مُحَمَّدٍ صلی اهلل صلی اهلل عليو وآلو وسلم عَنْ جِ بْرِیْلَ عليو هللِ عنها عَنْ رَسُوْلِ هلل عَنْ عَائِشَةَ رضي ا .This is a fine Tradition’. ۲/ ۲’

1Set forth by al-Muslim in al-Sahih, Bk.: al-Manaqib [The Virtues], Ch.:
Virtues of Prophet, 4/1782, $ 2276. al-Tirmidhi in al-Sunan, Bk.: al-Fada’il al￾Rasool [The Virtues of Messenger of Allah], Ch.: The virtues of Prophet صلى الله عليه وسلم,
5/583, $ 3605. Ibn Hibban in al-Sahih, 14/145, $ 6242. Ahmed b. Hanbal in al￾Musnad , 4/107. Ibn Abi Shayba in al-Musannaf, 6/317, $ 31831. Abu Ya’la in
al-Musnad, 13/469 $ 7485. al-Bayhaqi in al-Sunan al-Kubra, 6/365, $ 12852,
3542 and in Shu’ab al-Iman, 2/139, $ 1391, and in Dala’il al-Nubuwa, 1/165.
al-Tabarani in al-Mu’jam al-Kabir, 22/66 $ 161, al-Lalaka’i in I’tiqad Ahl al￾Sunna, 4/751 $ 1400, al-Qazi Ayaz in al-Shifa, 1/126.Set forth by al-Tabarani in al-Mu’jam al-Awsat, 6/237 $ 6285. al-Lalaka’i in
I’tiqad Ahl al-Sunna, 4/752, $ 1402. al- Haythami in Majma al-Zawa’id, 8/217.


medina
According to Aysha :
“Allah’s Messenger صلى الله عليه وسلم said that Gabriel said: ‘I have
searched and scrutinized the eastern and the western regions of
the earth, and I have not discovered any man more excellent than
Muhammad, nor have I seen any home more excellent than the
household of Banu Hashim.’”
Reported by al-Tabarani and al-Lalakai.
3 قَالَ الْهَيْثَمِيُّ: رِجَالُوُ وُثّْػقُوْا. رَوَاهُ الطَّبػَرَانِيُّ وَالْبػَيػْهَقِيُّ وَابْنُ عَسَاکِرَ، وَ وَلَدَنِي مِنْ سِفَاحِ أَىْلِ الْجَاىِلِيَّةِ شَيئٌ، وَمَا وَلَدَنِي إِالَّ نِکَاحٌ کَنِکَاحِ اإلِسْالَ مِ. صلی اهلل عليو وآلو وسلم: مَا هللِ عنهما قَالَ : قَالَ رَسُوْلُ هلل عَنِ ابْنِ عَبَّاسٍ رضي ۳/ .۳

medina
. According to Ibn Abbas :
“The Allah’s Messenger صلى الله عليه وسلم said: ‘I have not emanated
from any fornication of the era of ignorance; I have not born
except by a marriage as same as marriage in Islam (the sanctity of
my linage has remained intact).”
Reported by al-Tabarani, al-Bayhaqi and Ibn Asakir. al￾Bayhaqi said: ‘The narrators are authentic.’
4 رَوَاهُ الطَّبػَرَانِيُّ وَابْنُ أَبِي شَيْبَةَ وَالْبػَيػْهَقِيُّ. مِنْ سِ فَاحٍ، مِنْ لَدُنْ آدَمَ إِلٰی أَنْ وَلَدَنِي أَبِي وَااُمّْي. وَلَمْ أَخْرُجْعَنْ عَلِيٍّ رضی اهلل عنو أَنَّ النَّبِيَّ صلی اهلل عليو وآلو وسلم قَالَ : خَرَجْتُ مِنْ نِکَاحٍ .۴/ ۴

Set forth by al-Tabarani in al-Mu’jam al-Kabir, 10/329 $ 10812. al-Bayhaqi
in al-Sunan al-Kubra, 7/190, $ 13854. Ibn Asakir in Tarikh al-Medina al￾Damishq, Ch.: The purity of his birth, 3/400. al-Suyuti in Khas’is al-Kubra,
1/63, Ibn Kathir in al-Bidayah wa al-Nihayah, 2/206, and in Tafseer al-Quran
al-Azeem, 2/257. al- Haythami in Majma al-Zawa’id, 8/214, and said the
narrators are authentic. al-Zayla’yi in Nasab al-Raya, 3/213. al-Alsqalani in
al-Diraya 2/65.
Set forth by Ibn Abi Shayba in al-Musannaf, 2/303, $ 31641. al-Bayhaqi in
al-Sunan al-Kubra, 7/190. Abu Nu’aym in Dala’il al-Nubuwa, 1/24. al- Tabarani in al-Mu’jam al-Awsat, 5/80 $ 5728. al- Haythami in Majma al￾Zawa’id, 8/214. al-Daylami in Musnad al-Firdus, 2/190, $ 2949. al-Husyani
in al-Bayan al-Ta’reef, 1/294, $ 784. al-Hindi in Kanz al-U’maal 11/402, $
31870.

medina
“The Prophet صلى الله عليه وسلم said: ‘I have emanated from a marriage
and I have not emanated from fornication; from the time of Adam
until my father (Abd Allah ) and my mother (Amina ) gave
birth to me (the sanctity of my linage has remained intact).”
Reported by al-Tabarani, al-Bayhaqi and Ibn Abi Shayba.
هللِ صلی اهلل رَسُوْلُ قَالَ : قَال ۔ َ ، قَالَ : لَمْ یُصِبْوُ شَيئٌ مِنَ وِالَ دَةِ الْجَاىِلِيَّةِ [ 9 : 821 التوبة، ] { لَقَدْ جَائَکُمْ رَسُوْلٌ مِنْ ااَنػْفُسِ کُمْ } عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ ااَبِيْوِ فِي قَػوْلِوِ تَػعَالَی: .۵ ۵/
5 رَوَاهُ الْبػَيػْهَقِيُّ وَالطَّبَرِيُّ وَالْبػَغَوِيُّ وَابْنُ عَسَاکِرَ. خْرُجْ مِنْ سِ فَاحٍ. ااَ وَلَمْ نِکَاحٍ مِنْ خَرَجْتُ إِنّْي : وسلم وآلو عليو

medina
Jafar b. Muhammad reported from his father in the
commentary of: {Surely, a (Glorious) Messenger from amongst
yourselves has come to you. At-Taubah-128},
“He said: ‘Nothing from the era of ignorance (means
fornication) is involved in His صلى الله عليه وسلم birth.’ he said: Allah’s Messenger
صلى الله عليه وسلم said: ‘I have emanated from a marriage and I have not
emanated from fornication.’”
Reported by al-Bayhaqi, al-Tabari, al-Baghawi and Ibn Asakir.
6 رَوَاهُ الْحَاکِمُ. قَدْرًا. ، یَػعْنِي مِن ااَعْظَمِکُمْ { ]التوبة، 821 :9[ لَقَدْ جَائَکُمْ رَسُوْلٌ مِنْ ااَنػْفُسِ کُمْ } وسلم: قَػرَااَ: عنهما یَػرْفَػعُوُ إِلٰی النَّبِيّْ صلی اهلل عليو وآلو هلل عَنْ طَاوُوْسٍ عَنِ ابْنِ عَبَّاسٍ رضي ا ۶/۶.

medina
Tawoos reported that Ibn Abbas narrated from the
:صلى الله عليه وسلم Prophet
Set forth by al-Bayhaqi in al-Sunan al-Kubra, 7/190, $ 13855. al-Tabari in
Jame’ al-Bayan 11/56. Ibn Kathir in Tafseer al-Quran al-Azeem, 2/404. Ibn
Asakir in Tarikh al-Medina al-Damishq, 3/227, al-Suyuti in al-Durr al￾Manthur, 4/327, Ibn Kathir in al-Bidayah wa al-Nihayah, 2/206. al-Bhaghawi
in Ma’lym al-Tanzeel, 2/341. al-Shoukani in Fath al-Qadeer 2/419.
Set forth by al-Hakim in al-Mustadrak, 2/262 $ 2945. al-Shoukani in Fath
al-Qadeer 2/420.
 “He recited {Surely, a (Glorious) Messenger from
amongst yourselves has come to you. At-Taubah-128}, and said, ‘it means the exalted and noble among you.’”
Reported by al-Hakim.
7 رَوَاهُ ااَحْمَدُ وَالطَّبػَرَانِيُّ. ااَنػْفُسِ کُمْ{ إِلٰی آخِرِ اآلیَةِ. صلی اهلل عليو وآلو وسلم وَفِي لَفْظِ إِنَّ آخِرَ مَا نَػزَلَ مِنَ الْقُرْآنِ }لَقَدْ جَائَکُمْ رَسُوْلٌ مِنْ عنهما قَالَ : آخِرُ آیَةٍ أُنْزِلَتْ عَلَی النَّبِيّْ هلل عَنِ ابْنِ عَبَّاسٍ عَنِ ااُبَيّْ بْنِ کَعْبٍ رضي .۷/ 


medina
According to Ibn Abbas , Ubay b. Ka’ab said :
“The final verse of the Quran that was revealed to
Prophet صلى الله عليه وسلم was {Surely, a (Glorious) Messenger from amongst
yourselves has come to you. al-Taubah-128} till the end.”
Reported by Ahmad and al-Tabarani.
هللِ صلی اهلل عليو وآلو وسلم: عَنِ ابْنِ عَبَّاسٍ رضی اهلل عنو قَالَ : قَالَ رَسُوْلُ .۸/ ۸
8 رَوَاهُ ابْنُ سَعْدٍ وَابْنُ عَسَاکِرَ. أُخْرِجْتُ مِنْ لَدُنْ آدَمَ مِنْ نِکَاحٍ غَيػْرَ سِفَاحٍ.

medina.
According to Ibn Abbas :
“Allah’s Messenger صلى الله عليه وسلم said: ‘I have emanated from the
time of Adam by means of a marriage and not from
fornication.”
Reported by Ibn Sa’d and Ibn Asakir.
نِکَاحٌ. مِنْ ااَنػْفُسِ کُمْ؟ قَالَ : نَسَبًا وَ صَهْرًا وَحَسَبًا لَيْسَ فِيَّ وَالَ فِي آبَائِي مِنْ لَدُنْ آدَمَ سِفَاحٌ کُلُّنَا ، مَا مَعْنَی هللِ ، فػَقَالَ عَلِيُّ بْنُ ااَبِي طَالِبٍ : یَا رَسُوْلَ [ 9 : 821 التوبة، ]{ رَسُوْلٌ مِنْ ااَنػْفُسِ کُمْ جَائَکُمْ لَقَدْ هللِ صلی اهلل عليو وآلو وسلم: } عَنْ ااَنَسٍ رضی اهلل عنو قَالَ : قَػرَااَ رَسُوْلُ .۹/ ۹
Set forth by al-Tabarani in al-Mu’jam al-Kabir, 1/199 $ 533, Ahmed b.
Hanbal in al-Musnad , 5/117 $ 21151. al-Suyuti in al-Durr al-Manthur,
4/330,331.
Set forth Ibn Sa’d in al-Tabaqaat al-Kubra, 1/61. Ibn Asakir in Tarikh al￾Damishq al-Kabir, 3/400.al-Suyuti in al-Durr al-Manthur, 4/327.

medina
According to Anas :
“Allah’s Messenger صلى الله عليه وسلم recited: {Surely, a (Glorious)
Messenger from amongst yourselves has come to you. At￾Taubah-128}. Ali b. Abu Talib asked; ‘ O Allah’s Messenger
صلى الله عليه وسلم! What is the meaning of amongst you?’ He replied; ‘all from
my family linage, in-laws and my fore fathers from the time of
Adam are emanated with marriage and no one is born from
fornication.’”
Reported by al-Suyuti and al-Shoukaani.
هللِ صلی اهلل عليو وآلو وسلم: عنها قَالَتْ : قَالَ رَسُوْلُ هلل عَنْ عَائِشَةَ رضي ا ..۱./ ۱
رَوَاهُ ابْنُ سَعْدٍ وَابْنُ عَسَاکِرَ. خَرَجْتُ مِنْ نِکَاحٍ غَيػْرَ سِفَاحٍ .

medina
According to Aysha :
“Allah’s Messenger صلى الله عليه وسلم said: ‘I have emanated from
marriage and not from fornication.”
Reported by Ibn Sa’d and Ibn Asakir.
رَوَاهُ ابْنُ سَعْدٍ وَابْنُ أَبِي شَيْبَةَ وَالسُّيػُوْطِيُّ. الْجَاىِلِيَّةِ شَيْئٌ لَمْ ااَخْرُجْ إِالَّ مِنْ طُهْرَةٍ. بْنِي مِنْ سِ فَاحِ ااَىْلِ قَالَ : إِنَّمَا خَرَجْتُ مِنْ نِکَاحٍ وَلَمْ ااَخْرُجْ مِنْ سِفَاحٍ مِنْ لَدُنْ آدَمَ لَمْ یُصِ عَنْ مُحَمَّدِ بْنِ عَلِيّْ بْنِ حُسَيْنٍ رضی اهلل عنو ااَنَّ النَّبِيَّ صلی اهلل عليو وآلو وسلم . ۱۱ / ۱۱

medina
According to Muhammad b. Ali b. Husayn :
“The Prophet صلى الله عليه وسلم said: ‘Indeed I have emanated from a
marriage and not from any fornication from the time of Adam .
Set forth al-Suyuti in Khas’is al-Kubra, 1/66, al-Shoukaani in Fath al￾Qadeer 2/420.
10 Set forth by Ibn Sa’d in al-Tabaqaat al-Kubra, 1/61. Ibn Asakir in Tarikh al￾Damishq al-Kabir, 3/401. al-Suyuti in al-Durr al-Manthur, 4/327.
11 Set forth by Ibn Sa’d in al-Tabaqaat al-Kubra, 1/61. al-Suyuti in al-Durr al￾Manthur, 4/328. Ibn Abi Shayba in al-Musannaf, 2/303, $ 31641.
Nothing [fornications] from the era of ignorance was involved
except the purity (sanctity of my linage has remained intact).”
Reported by Ibn Sa’d, Ibn Abi Shayba and al-Suyuti.
هللِ صلی اهلل عليو وآلو وسلم: عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ ااَبِيْوِ قَالَ : قَالَ رَسُوْلُ ۱۲/۱۲.
مِذِيُّ وَالسُّيػُوْطِيُّ. رَوَاهُ الْحَکِيْمُ التػّْرْ بَنِي ىَاشِ مٍ، ثُمَّ ااَمَرَنِي ااَنْ ااَخْتَارَ مِنْ ااَنػْفُسِهِمْ فَػلَمْ ااَجِ دْ فِيْهِمْ نَػفْسًا خَيػْرًا مِنْ نَػفْسِکَ. حَيِّا خَيػْرًا مِنْ قُػرَیْشٍ ، ثُمَّ ااَمَرَنِي فَطُفْتُ فِي قػُرَیْشٍ فَػلَمْ ااَجِ دْ حَيِّا خَيػْرًا مِنْ فِيکِنَانَةَ فػَلَمْ ااَجِ دْ فْتُ خَيْراً مِنْ مُضَرَ، ثُمَّ ااَمَرَنِي فَطُفْتُ فِي مُضَرَ فَػلَمْ ااَجِ دْ حَيِّا خَيػْرًا مِنْ کِنَانَةَ، ثُمَّ ااَمَرَنِي فَطُ ااَجِ دْ حَيِّا خَيػْرًا مِنَ الْعَرَبِ ، ثُمَّ أَمَرَنِي فُطُفْتُ فِي الْعَرَبِ فَػلَمْ أَجِ دْ حَيِّا وَسَهْلَهَا وَجَبػَلَهَا فَػلَمْ بَػعَثَنِي فَطُفْتُ شَرْؽَ االْاَرْضِ وَغَرْبَػهَا هللَ ااَتَانِي جِ بْرِیْلُ عليو السالم فػَقَالَ : یَا مُحَمَّدُ، إِنَّ

medina.
Jafar b. Muhammad reported from his father:
“Allah’s Messenger صلى الله عليه وسلم said: ‘Gabriel came to me and
said; ‘O Muhammad صلى الله عليه وسلم ! Indeed Allah 9 ordered me, so I
searched the east and the west, the hills and the plains, and I have
not found any tribe more excellent than Arabs. He further
ordered me and I searched within the Arabs and didn’t found any
tribe more excellent than Muzar. He again ordered me, I have
not found more excellent than Kinana among Muzar. He again
ordered me, I have not found more excellent than Quraysh
among Kinana. He again ordered me, I have not found more
excellent than Banu Hashim among Quraysh. He then ordered
me to choose any one among them, So, I have not chosen anyone
among them except you.’”
Reported by Hakeem al-Tirmidhi and al-Suyuti.
Set forth by al-Hakim al-Tirmidhi in Nawadir al-Usool 1/332. al-Suyuti in
al-Durr al-Manthur, 4/298 and in Jame’ al-Ahadith, 1/76, $ 366. al-Hindi in
Kanz al-U’maal 1/2409, $ 34101. al-Halabi in al-Seerath, 1/43.

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